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Terapanthi

Terapanth is a religious sect under Swetembar Jain. The terapanthi sub-sect is derived from the Sthanakvasi; section. The Terapanthi sub-sect was founded by Swami Bhikkanaji Maharaj. Swami Bhikkanaji was formerly a Sthanakvasi saint and had initiation from his Guru, by name Acharya Raghunatha. Swami Bhikkanaji had differences with his Guru on several aspects of religious practices of Sthanakvasi ascetics It was Founded by Acharya Bhikshu in Vikram Sambat 1817 i.e. June 28th of 1760 ( Saturday ) at KELWA (a small town in Udaipur District of Rajasthan State ).This sect is entirely based upon the Ideology of Jain .


As Acharya Bh1kkanaji laid stress on the 13 religious principles, namely,

(i) five Mahavratas (great vows),

(ii) five samitis (regulations) and

(iii) three Guptis (controls or restraints), his sub-sect was known as the Tera (meaning thirteen)-pantha sub-sect. In this connection it is interesting to note that two other interpretations have been given for the use of the term Terapantha for the sub-sect.


According to one account, it is mentioned that as there were only 13 monks and 13 laymen in the pantha when it was founded, it was called as Tera (meaning thirteen) -pantha. Sometimes another interpretation of the term Terapantha is given by its followers. Tera means yours and pantha means path; in other words, it means,


“Oh! Lord Mahavira! it is Your path ( Panth )”.

“HAI PRABHOO YEH TERA_PANTH”


This practice of regulating the entire Pantha by one Acharya only has become a characteristic feature of the Terapantha and an example for emulation by other Panthas. It is noteworthy that all monks and nuns of the Terapantha scrupulously follow the orders of their Acharya, preach under his guidance and carry out all religious activities in accordance with his instructions. Further, the Terapantha regularly observes a remarkable festival known as Maryada Mahotasava. This distinctive festival is celebrated every year on the 7th day of the bright half of the month of Magha when all ascetics and lay disciples, Sädhus (monks) and Sädhvis (nuns) are people who have voluntarily given up their household lives and worldly affairs and have accepted the five major vows to uplift their souls on the spiritual path. They strictly follow the rules laid down for them. Shrävaks and shrävikas, on the other hand, continue to lead worldly lives. They may observe in full or to a limited extent, twelve minor vows laid down for them.


Terapanth is non-idolatrous and are very finely organized under the complete direction of one Acharya, that is, religious Supreme . In its history of little more than 200 years, the Terapantha had a succession of only 10 Acharyas from the founder Acharya Bhikkanaji as the First Acharya. He is the Tenth Acharya of Terapanth religious sect comprising more than 850 monks , nuns, samans and samanis( a new rank between the ascetic and the lay – followers ) following critical codes of disciplines, and millions of followers all over the world.


Apart From founder Acharya Bikshu Swami & other Acharya’s , Acharya Jeetmal popular name ” Jayacharya ” ( the 4th Acharya ) & Gandipathi Acharya Shree Tulsi (the ninth Acharya) was a missionary in the history of Terapanth. The were a adorable torch – bearers of great spiritualistic tradition of India . People designated him a “lord of Humanity” His strenuous efforts are well known to the common people.


All Acharayas of Terapanth (All Dates according to the respective Acharyaships)

Acharya Time Span
Acharya Bhikshu
1760-1803
Acharya Bharmal
1803-1821
Acharya Raichand
1821-1851
Acharya Jeetmal
1851-1881
Acharya Maghraj
1881-1892
Acharya Manaklal
1892-1897
Acharya Dalchand
1897-1909
Acharya Kaluram
1909-1936
Acharya Tulsi
1936-1996
Acharya Mahaprajna
1996-2010
Acharya Shri Mahashraman
2010-Present

आचार्य संत भीखण जी ने सर्वप्रथम साधु संस्था को संगठित करने के लिये एक मर्यादापत्र लिखा:
(१) सभी साधु-साध्वियाँ एक ही आचार्य की आज्ञा में रहें।
(२) वर्तमान आचार्य ही भावी आचार्य का निर्वाचन करें।
(३) कोई भी साधु अनुशासन को भंग न करे।
(४) अनुशासन भंग करने पर संघ से तत्काल बहिष्कृत कर दिया जाए।
(५) कोई भी साधु अलग शिष्य न बनाए।
(६) दीक्षा देने का अधिकार केवल आचार्य को ही है।
(७) आचार्य जहाँ कहें, वहाँ मुनि विहार कर चातुर्मास करे, अपनी इच्छानुसार ना करे।
(८) आचार्य श्री के प्रति निष्ठाभाव रखे,आदि। 

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